Opinion | How to Make Sense of the New L.G.B.T.Q. Culture War


Where the gay rights movement emphasized biological realities (“born this way,” etc.) and bourgeois aspirations (to monogamy and marriage), today’s gender-identity advocates promote “wild claims” about the social-constructedness of sex differences and dismiss any contravening evidence as “violence.” This risks backlash, it endangers all the accommodations to transgender rights that America is ready to offer — and it also arguably hurts many gay and lesbian young people, Rauch writes, since a system that encourages “tomboyish girls or effeminate boys” to “identify as the opposite sex” ends up confirming “all the hoary gender stereotypes that made generations of gay and lesbian people (and many straight people) miserable.”

And Rauch’s anxiety about gay youth here connects to the feminist concerns as well — specifically, the worry that normal anxieties of puberty, the particular challenges of girls’ mental health, are being addressed by the new theories not through a reconciliation with one’s body and biology but through an alienation from femaleness itself.

These kind of concerns are then heightened by the second complexity in the current debate: the extent to which the use of medical interventions for trans-identifying youth — puberty blockers and hormone therapy and then the possibility of surgery in young adulthood — dramatically raises the stakes of the controversy and undercuts the agnostic middle ground.

The moderate position sketched above, the wait-and-see, kids-are-experimenting approach, is plausible to the extent that teenage exploration takes the form of dating both sexes, using a different pronoun or name, changing a wardrobe. But it collapses quickly if the choice is for or against a path of treatment that even advocates concede moves to stages that are only “partially reversible,” and then sometimes “not reversible,” within adolescence itself.

And the anxiety of parents, especially, at being potentially in the dark about their children’s self-identification is heightened by the possibility that without their knowledge, their child could end up on a path that leads to surgical intervention — and that their own fitness as parents may be attacked if they object.

But of course this stakes-raising cuts both ways, because for the first camp, convinced that these interventions are essential to transgender mental health, the stakes of the debate are literally life and death, and to defer too much to parental objections is to make trans suicide more likely. Which helps explain why, in spaces where the progressive view is dominant, there are frequent attempts to remove trans issues from debate entirely, lest the mere existence of a controversy spur trans youth to despair.

The effects of this debate-ending impulse on liberal discourse is the third complexity lurking behind my initial categorization. Within liberaldom right now you literally cannot know, outside of private conversation, whether someone is fully in the first camp, more inclined to the second camp or even drawn toward the third. There is a gap between what people are willing to say in public and what they really think that’s unprecedented on any controversial issue I have seen.


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